Well, yesterday would have been the day we commemorate Lancelot Andrewes — if it had not been a Sunday. (more…)

Well, I haven’t been saying much of late.  That’s partly because I’ve made the switch – I bought an Apple desktop (iMac) for my home computer (as my old home PC slowly dies).  And a fair amount of time and energy is being spent on learning to use the Apple, and in slowly figuring out how to transfer some programs (and many files) from the PC to the Apple.  (I’m trying not to simply move what’s on the PC to the Apple.  That’s what I’ve always ended up doing in the past.  And it’s accumulated a lot of junk over the decades.  I want the junk gone!)

I’m also doing a lot more reading of a spiritual nature.  Sometimes it’s sections or chapters of books.  But mostly, I have four books about the saints, and their writings, and the writings of the early church for when I say Matins (Morning Prayer) at the church office, and I have another four books on the saints and selections from spiritual writings for when I say the offices at home.  (No, I don’t use them all every day.  But I’m actively using all of them.) (more…)

I have been enjoying “Holy Women, Holy Men (Celebrating the Saints)” — which replaces and greatly expands (and also edits) the old “Lesser Feasts and Fasts.”  We added just over 100 new names to our (optional) calendar.  And it’s been fun seeing who’s now included.  Harriet Beecher Stowe, the great opponent of slavery and the author of “Uncle Tom’s Cabin” (the best-selling book of the nineteenth century — Lincoln is supposed to have said, upon meeting her, “So this is the little lady who started this great war!”) is there.  (more…)

Well, today we remember Irenaeus of Lyons (c.125-202).  And while I was looking that up in Kathleen Jones’ “The Saints of the Anglican Calendar,” I noticed I’d underlined a lot about Cyril of Alexandria (376-444).  I checked, and Cyril (unlike Irenaeus) is not in the calendar of the Episcopal Church – not even in the expansion (by about 100 names) that came out of our last General Convention.  In my mind, this may well be a good thing.

About the only good thing in the book about Cyril is that he was “a champion of orthodoxy.”  But he also refused to consider any doctrine not found in the early church fathers.  And that denies God’s continuing revelation.  I have a problem with that. (more…)

The Saints of Summer: Thomas Gallaudet and Henry Winter Syle

Thomas Gallaudet (1822-1902) and Henry Winter Syle (1846-1890) were pioneers in the education and inclusion of the deaf in the life of The Episcopal Church. Galladet, born in Connecticut, followed in his father’s footsteps as an educator of the hearing impaired.

Thomas (in the color image) was not deaf, but his wife, Elizabeth was deaf. He was ordained in The Episcopal Church, and established St. Ann’s Church in New York with worship services primarily in sign language.

One of Gallaudet’s students, Henry Winter Syle (black and white photograph) became the first deaf person ordained an Episcopal priest. Syle, born in China, educated in Gallaudet’s school, was encouraged by Gallaudet to seek ordination. Syle went on to establish his own congregation for the deaf.
The work and witness of Gallaudet and Syle are great reminders that our church has long sought to include all of God’s children at the Holy Table. We follow giant footsteps as we continue their work.
POSTED BY THE REV. JAMES RICHARDSON AT 12:01 AM

Today is William Reed Huntington Day in the calendar of Lesser Feasts and Fasts for the Episcopal Church.  And I have, once again, started using Sam Portaro’s “Brightest and Best:  A Companion to the Lesser Feasts and Fasts” for a supplemental reading following Morning Prayer (or “Matins” as it is called in “The Saint Helena Brevary” that I started using late last month).  I was reminded (again) of how thought provoking his writing is.  He addresses the divisions and unity of our church this way in today’s reading:

… this dynamic tension between foundational principles and necessary change lies at the heart of all life.  When Jesus offers prayer for unity, his embrace is inclusive:  “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word” (John 17:20).  Jesus prays for everyone on all sides of every issue.  The oneness for which Jesus prayes is not a unity to be achieved, but a unity already extablished.  Not our ending place, but our beginning place; not what we work for, but what we already are.  In the acknowledgment of our essential oneness, we are freed to move into our respective differences.  The loving unity for which Jesus prays is the loving unity of siblings who grow up in the profound knowledge of their essential union with one another, a union that does not confine, but rather encourages and allows them to be the very different people they are …