This is my sermon for the Vigil tomorrow night:

My father named me Jacob, after the patriarch — for all the good that does!  What good is a name like that to a shepherd?  People today forget that Jacob himself really was a shepherd.  They refer to their leaders as shepherds.  But they mean it figuratively.

They look at real shepherds with contempt, and go out of their way to avoid contact with us.  They call us thieves behind our backs — and even sometimes to our faces.  But they wear our wool and eat our meat all the same.

Shepherds live hard lives in some ways, exposed to the hot summer sun and the cold winter winds, fighting off wild animals, working throughout the day and night when necessary.  I’m told we also smell.  I wouldn’t know.  But they say we pick up the odor of our charges, and people of breeding turn their noses up when we are near. (more…)

This will be my Christmas Greeting (to come out in early January) for my congregation this year:

The word “incarnation” has been on my mind this past week.

It means something like “in the flesh” or “given flesh” – as in Jesus was born in the flesh on Christmas Day.

But I’ve found myself thinking that we, as Christ’s mystical Body, give flesh to Christ in our own community today.

Our hands are not just our hands:  they are God’s hands.

Our eyes are not just our eyes:  they are God’s eyes.

We act for God today.

We represent God today.

What we do puts flesh on God for the people around us today – just as Jesus puts flesh on God for us as Christians.

And this idea carries over from the season of Christmas (that runs through January 5th – Twelfth Night) into the Epiphany (January 6) and the season following, which is about what Jesus did in the world.

Jesus wasn’t just born.  Jesus acted.  Both are necessary parts of God’s incarnation in this world.

In our baptisms, we are reborn (by the power of the Spirit) in Christ.  And we are called to act, to incarnate Jesus’ presence, in his Name.

Merry Christmas to you and yours.  May we live out the spirit of Christmas in the year ahead.

Paul can be a hard case:  blaming illness and death in the community on coming unworthily to the table.  It feels a lot like blaming the victim or the patient.  And it resulted, historically, in my church, in most members (for many years) receiving communion (at most) once or twice a year.

That’s really putting the fear of God in us!

So I like Luther’s take (if I understand it) that knowing and feeling your need of the sacrament is coming worthily to the table.

And I like Anne’s take even better:  Isn’t it precisely when you come unworthily to the table that you most need to be there and be fed and graced by God? (more…)

Well, I continue to learn (or at least have my point of view challenged) by reading from and about the saints. (more…)

Actually, when I wrote this sermon (for tomorrow) I titled it “Jesus Walks on the Water.”  but my sermon writing is somewhat stream of consciousness (often) and I ended up somewhere unexpected.  Reflecting on what I had written, I found myself thinking about how we, like Peter, walk on (or at least in) the waters of faith.  So here it is:

Be honest now.  What would you do – how would you react – if you were in the middle of a stormy lake, in a small boat, and you saw Jesus walking on the water towards you?

Or is this so common an occurrence that you don’t have to think about it? (more…)

One of the blogs I follow is Midlife Bat Mitzvah (by Ilana DeBare).  And she’s just posted a fascinating interview with one of her rabbis — Andrea Berlin.  In it she talks about how her relationship with God (which is both personal and transcendent) changes every day.  She talks about the authority of the Holy Books of various faiths (“Judaism teaches that I am bound to Torah because my people accepted it.   … Only the people who are part of the covenant need to adhere to it.”)  She talks about prayer (and her personal sense of “waking with God” as she climbed Half Dome).  She talks about cyber=Judaism (which she sees as an emerging and helpful supplement to congregational involvement).  And she talks about her anger with God (“My tradition gives me the right to be very angry at God.”).

If I have whetted your appetite, you can find the whole interview here.

This is what I think is going to be my Easter sermon this Sunday, so members of my congregation may not want to read it (before then):

One phrase that really caught my attention in the Daily Office readings this past week was from John’s gospel:

“The truth of the matter is, unless a grain of wheat falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest.” [John 12:24 The Inclusive Bible] (more…)

It seems that everywhere I turn these days, I’m reading about love.  God’s love for us in Jesus.  Jesus love for us in giving himself for us.  Stephen’s love for those who stoned him to death.  St. John’s insistence that we love one another, and if we do this it is enough (and we will know God’s love in our lives).  Today it’s some excerpts from a commentary on John by Augustine of Hippo: (more…)

Again, from the writer’s group; we were working on (the Lutheran’s) Reformation Sunday “If the Son makes you free, you are free indeed.”  Here’s my response:

How free am I in Christ?

What does it even mean to be free in Christ?

I’m clear that I cannot earn and will never deserve my salvation.  It’s simply a gift offered and received.

But maybe something needs to be said about the receiving?

I’ve probably said this before.  But the controlling image in my mind for grace is marriage.

I don’t deserve (and could never have earned) Anne’s love. But the gift of her love was offered and (so far) has been something I received.

But the receiving changes me.  If I love Anne, I live differently.  I choose to do, some things at least, because I know they will please her.  And I avoid doing other things I know will hurt her.

I do this as myself.  A real turning point in our relationship [as I remember it] came when she broke up with me, I think right after I asked her to marry me, and we reconciled (within a couple of days).

What she told me was, “You are not my Prince Charming …” — which was why we broke up.  “But,” she continued, “I love you anyway.”

So I was free to be me, and still be loved.

Maybe God has created me to be someone in particular.  Maybe I am most fully myself as I become that person.  But it isn’t primarily about rules and expectations.  it’s about love and relationship.

And I’m free to be me.

I’m free to become myself.

At my own pace.

Lived out in a loving relationship.

I’m thinking that’s what it might mean to be “free indeed in Christ.”

 

I came across the following in Robert Raines A Time to Live:

E. B. White watched his wife Katharine planning the planting of bulbs in her garden in the last autumn of her life and later wrote about it:  ‘There was something comical yet touching in her bedraggled appearance …  The small hunched-over figure, her studied absorption in the implausible notion that there would be yet another spring, oblivious to the ending of her own days, which she knew perfectly well was near at hand, sitting there with her detailed chart under those dark skies in dying October, calmly plotting the resurrection.’  There is room for all of us in the resurrection conspiracy, the company of those who plant seeds of hope in dark times of grief or oppression, going about the living of these years until, no one knows quite how, the tender Easter shoots appear.

 

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