This is my sermon for the Vigil tomorrow night:

My father named me Jacob, after the patriarch — for all the good that does!  What good is a name like that to a shepherd?  People today forget that Jacob himself really was a shepherd.  They refer to their leaders as shepherds.  But they mean it figuratively.

They look at real shepherds with contempt, and go out of their way to avoid contact with us.  They call us thieves behind our backs — and even sometimes to our faces.  But they wear our wool and eat our meat all the same.

Shepherds live hard lives in some ways, exposed to the hot summer sun and the cold winter winds, fighting off wild animals, working throughout the day and night when necessary.  I’m told we also smell.  I wouldn’t know.  But they say we pick up the odor of our charges, and people of breeding turn their noses up when we are near. (more…)

This will be my Christmas Greeting (to come out in early January) for my congregation this year:

The word “incarnation” has been on my mind this past week.

It means something like “in the flesh” or “given flesh” – as in Jesus was born in the flesh on Christmas Day.

But I’ve found myself thinking that we, as Christ’s mystical Body, give flesh to Christ in our own community today.

Our hands are not just our hands:  they are God’s hands.

Our eyes are not just our eyes:  they are God’s eyes.

We act for God today.

We represent God today.

What we do puts flesh on God for the people around us today – just as Jesus puts flesh on God for us as Christians.

And this idea carries over from the season of Christmas (that runs through January 5th – Twelfth Night) into the Epiphany (January 6) and the season following, which is about what Jesus did in the world.

Jesus wasn’t just born.  Jesus acted.  Both are necessary parts of God’s incarnation in this world.

In our baptisms, we are reborn (by the power of the Spirit) in Christ.  And we are called to act, to incarnate Jesus’ presence, in his Name.

Merry Christmas to you and yours.  May we live out the spirit of Christmas in the year ahead.

Reading Kaufman’s Kingbird Highway.  He’s talking about hitching from Arizona to Pennsylvania, and it brings back old memories.

I did a lot of driving, birding, in college, with Frosh.

But I did a lot of hitching (and some picking up) in college too.

I remember two pickups in particular. (more…)

I think we have a problem when we talk about Jesus as our king — analogous, perhaps, to the problem we have when we talk about gospel love.  We simply don’t use the words “king” and “love” the way Jesus used them.

For us, in every day American English, the word “love” is about what we feel.  For Jesus, the word “love” was an action verb about what we do.  We want to pair the words “love” and “hate” as opposites.  I suspect pairing the words “love” and “kill” would come closer to being opposites, as Jesus used the word “love.” (more…)

My friend Elise killed herself.

Tim gave me the news yesterday.  I think it happened Sunday (or maybe the prior Sunday, but I wasn’t really tracking dates). (more…)

Paul can be a hard case:  blaming illness and death in the community on coming unworthily to the table.  It feels a lot like blaming the victim or the patient.  And it resulted, historically, in my church, in most members (for many years) receiving communion (at most) once or twice a year.

That’s really putting the fear of God in us!

So I like Luther’s take (if I understand it) that knowing and feeling your need of the sacrament is coming worthily to the table.

And I like Anne’s take even better:  Isn’t it precisely when you come unworthily to the table that you most need to be there and be fed and graced by God? (more…)

“… Do not go gentle into that good night
Rage, rage against the dying of the light.”

“Death be not proud, though some have called thee
Mighty and dreadful, for, thou art not so …
One short sleep past, we wake eternally,
and death shall be no more …”

I thought of these words, from Dylan Thomas and John Donne respectively, when my friend and colleague, Marcia, died just before this All Saints’ Day.  I think they capture some of the tension I feel between my sense of loss and anger when someone dies and my belief in the promise of fullness of life with God in the communion of saints. (more…)

My friend, Jill’s, father died recently.
Turns out his first name was William. Maybe I knew that once? But he was really just Jill’s dad to me. And he was a character. He worked at Cal Tech, and for a while he was in the Guinness Book of Records as the inventor (builder?) of the world’s smallest working machine. (They eventually did away with this category.) When a group, including Jill and I, were arrested for civil disobedience (in protest of the use of antipersonnel weapons in areas with civilian populations during the Vietnam War) he took (I believe) a still photo of the TV coverage (back when cameras were not digital) as a memento for us. I wonder if Jill still has it — she keeps that kind of thing. (more…)

I saw this quotation from William Temple (a former Archbishop of Canterbury) in the Forward Day By Day for Sunday (October 2):

“In our dealings with one another let us be more eager to understand those who differ from us than either to refute them or to press upon them our own tradition ….  Wherever there are divisions which persist, there is sure to be something of value on both sides.” (more…)

So, it’s after dark, and I’m celebrating (the eve of) St. Michael and All Angels.

And the most useful thing I’ve read today comes from an old sermon of Gregory the Great (in Atwell and Webber’s Celebrating the Saints).  He says:  ”You should be aware that the word ‘angel’ denotes a function rather than a nature. (more…)

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